Some of her epithets as found in inscriptions in Cisalpine Gaul:

• Diana Augusta - In petitions related to legal causes.

• Diana Conservatrix - Related to the preservation of health.

• Diana Lucifera - Appears in the iconography of a coin, holding a torch while walking. (I believe that it is invoked to bring enlightenment and clarity. However, there is no historical evidence, being only a Gnosis and personal interpretation)

 

She could be worshiped alone, but she was usually invoked in partnership with Silvanus. The two together were Deities of the countryside, and the boundaries between civilization and the wild. They were also more popular among common people and workers, which indicates that both Diana and Silvanus are deities who bring prosperity and fertility necessary for survival.

   Other inscriptions also suggest that She was invoked with the Matronae (celtic deities), as Deities of the land, the tribe and home.

   Outside Cisalpine Gaul, Diana was also considered a Goddess of the crossroads, with the title of “Trivia”, thus being a Goddess who roams between the worlds. However, a number of altars and votive offerings found at the crossroads of other deities are also present in the region. Considering her position as Goddess of the border between civilization and the wild world, it wouldn’t be inappropriate to bring the concept of the "Diana Trivia" to a Cisalpine context.

   In some inscriptions, Diana is accompanied by a retinue of Nymphs.